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Tuesday, February 14, 2017
SIGIRIYA ROCK
SIGIRIYA ROCK
Sigiriya or Sinhagiri (Lion Rock Sinhalese: සීගිරිය, Tamil: சிகிரியா, pronounced see-gi-ri-yə) is an ancient rock fortress located in the northern Matale District near the town of Dambulla in the Central Province, Sri Lanka. The name refers to a site of historical and archaeological significance that is dominated by a massive column of rock nearly 200 metres (660 ft) high. According to the ancient Sri Lankan chronicle the Culavamsa, this site was selected by King Kasyapa (477 – 495 CE) for his new capital. He built his palace on the top of this rock and decorated its sides with colourful frescoes. On a small plateau about halfway up the side of this rock he built a gateway in the form of an enormous lion. The name of this place is derived from this structure —Sīhāgiri, the Lion Rock. The capital and the royal palace was abandoned after the king's death. It was used as a Buddhist monastery until the 14th century.[1]
Sigiriya today is a UNESCO listed World Heritage Site. It is one of the best preserved examples of ancient urban planning.[2]
The environment around the Sigiriya may have been inhabited since prehistoric times. There is clear evidence that the many rock shelters and caves in the vicinity were occupied by Buddhist monks and ascetics from as early as the 3rd century BCE. The earliest evidence of human habitation at Sigiriya is the Aligala rock shelter to the east of Sigiriya rock, indicating that the area was occupied nearly five thousand years ago during the Mesolithic Period.
Buddhist monastic settlements were established during the 3rd century BCE in the western and northern slopes of the boulder-strewn hills surrounding the Sigiriya rock. Several rock shelters or caves were created during this period. These shelters were made under large boulders, with carved drip ledges around the cave mouths. Rock inscriptions are carved near the drip ledges on many of the shelters, recording the donation of the shelters to the Buddhist monastic order as residences. These were made in the period between the 3rd century BCE and the 1st century CE.
In 477 CE, Kashyapa, the king’s son by a non-royal consort, seized the throne from King Dathusena, following a coup assisted by Migara, the King’s nephew and army commander. The rightful heir, Moggallana, fearing for his life, fled to South India. Afraid of an attack by Moggallana, Kashyapa moved the capital and his residence from the traditional capital of Anuradhapura to the more secure Sigiriya. During King Kashyapa’s reign (477 to 495 CE), Sigiriya was developed into a complex city and fortress.[1][2] Most of the elaborate constructions on the rock summit and around it, including defensive structures, palaces, and gardens, date from this period.
The Culavamsa describes King Kashyapa as the son of King Dhatusena. Kashyapa murdered his father by walling him up alive and then usurping the throne which rightfully belonged to his brother Moggallana, Dhatusena's son by the true queen. Moggallana fled to India to escape being assassinated by Kashyapa, but vowed revenge. In India he raised an army with the intention of returning and retaking the throne of Sri Lanka, which he considered to be rightfully his. Expecting the inevitable return of Moggallana, Kashyapa is said to have built his palace on the summit of Sigiriya as a fortress and pleasure palace. Moggallana finally arrived, declared war, and defeated Kashyapa in 495 CE. During the battle Kashyapa's armies abandoned him and he committed suicide by falling on his sword.
The Culavamsa and folklore inform us that the battle-elephant on which Kashyapa was mounted changed course to take a strategic advantage, but the army misinterpreted the movement as the king's having opted to retreat, prompting the army to abandon him altogether. It is said that being too proud to surrender he took his dagger from his waistband, cut his throat, raised the dagger proudly, sheathed it, and fell dead. Moggallana returned the capital to Anuradapura, converting Sigiriya into a Buddhist monastery complex, [3] which survived until the 13th or 14th century. After this period, no records are found on Sigiriya until the 16th and 17th centuries, when it was used briefly as an outpost of the Kingdom of Kandy.
Alternative stories have the primary builder of Sigiriya as King Dhatusena, with Kashyapa finishing the work in honour of his father. Still other stories describe Kashyapa as a playboy king, with Sigiriya his pleasure palace. Even Kashyapa's eventual fate is uncertain. In some versions he is assassinated by poison administered by a concubine; in others he cuts his own throat when deserted in his final battle.[4] Still further interpretations regard the site as the work of a Buddhist community, without a military function. This site may have been important in the competition between the Mahayana and Theravada Buddhist traditions in ancient Sri Lanka.
The environment around the Sigiriya may have been inhabited since prehistoric times. There is clear evidence that the many rock shelters and caves in the vicinity were occupied by Buddhist monks and ascetics from as early as the 3rd century BCE. The earliest evidence of human habitation at Sigiriya is the Aligala rock shelter to the east of Sigiriya rock, indicating that the area was occupied nearly five thousand years ago during the Mesolithic Period.
Buddhist monastic settlements were established during the 3rd century BCE in the western and northern slopes of the boulder-strewn hills surrounding the Sigiriya rock. Several rock shelters or caves were created during this period. These shelters were made under large boulders, with carved drip ledges around the cave mouths. Rock inscriptions are carved near the drip ledges on many of the shelters, recording the donation of the shelters to the Buddhist monastic order as residences. These were made in the period between the 3rd century BCE and the 1st century CE.
In 477 CE, Kashyapa, the king’s son by a non-royal consort, seized the throne from King Dathusena, following a coup assisted by Migara, the King’s nephew and army commander. The rightful heir, Moggallana, fearing for his life, fled to South India. Afraid of an attack by Moggallana, Kashyapa moved the capital and his residence from the traditional capital of Anuradhapura to the more secure Sigiriya. During King Kashyapa’s reign (477 to 495 CE), Sigiriya was developed into a complex city and fortress.[1][2] Most of the elaborate constructions on the rock summit and around it, including defensive structures, palaces, and gardens, date from this period.
The Culavamsa describes King Kashyapa as the son of King Dhatusena. Kashyapa murdered his father by walling him up alive and then usurping the throne which rightfully belonged to his brother Moggallana, Dhatusena's son by the true queen. Moggallana fled to India to escape being assassinated by Kashyapa, but vowed revenge. In India he raised an army with the intention of returning and retaking the throne of Sri Lanka, which he considered to be rightfully his. Expecting the inevitable return of Moggallana, Kashyapa is said to have built his palace on the summit of Sigiriya as a fortress and pleasure palace. Moggallana finally arrived, declared war, and defeated Kashyapa in 495 CE. During the battle Kashyapa's armies abandoned him and he committed suicide by falling on his sword.
The Culavamsa and folklore inform us that the battle-elephant on which Kashyapa was mounted changed course to take a strategic advantage, but the army misinterpreted the movement as the king's having opted to retreat, prompting the army to abandon him altogether. It is said that being too proud to surrender he took his dagger from his waistband, cut his throat, raised the dagger proudly, sheathed it, and fell dead. Moggallana returned the capital to Anuradapura, converting Sigiriya into a Buddhist monastery complex, [3] which survived until the 13th or 14th century. After this period, no records are found on Sigiriya until the 16th and 17th centuries, when it was used briefly as an outpost of the Kingdom of Kandy.
Alternative stories have the primary builder of Sigiriya as King Dhatusena, with Kashyapa finishing the work in honour of his father. Still other stories describe Kashyapa as a playboy king, with Sigiriya his pleasure palace. Even Kashyapa's eventual fate is uncertain. In some versions he is assassinated by poison administered by a concubine; in others he cuts his own throat when deserted in his final battle.[4] Still further interpretations regard the site as the work of a Buddhist community, without a military function. This site may have been important in the competition between the Mahayana and Theravada Buddhist traditions in ancient Sri Lanka.
SRI LANKA
sri lanka
the sri Lankan
Sri Lanka (/sriː ˈlɑːŋkə, -ˈlæŋkə/ or 
i/ʃriː-/;[7][8] Sinhalese: ශ්රී ලංකා Śrī Laṃkā, Tamil: இலங்கை Ilaṅkai), officially the Democratic Socialist Republic of Sri Lanka (formerly known as Ceylon), is an island country in South Asia near south-east India. Sri Lanka has maritime borders with India to the northwest and the Maldives to the southwest.
i/ʃriː-/;[7][8] Sinhalese: ශ්රී ලංකා Śrī Laṃkā, Tamil: இலங்கை Ilaṅkai), officially the Democratic Socialist Republic of Sri Lanka (formerly known as Ceylon), is an island country in South Asia near south-east India. Sri Lanka has maritime borders with India to the northwest and the Maldives to the southwest.
Sri Lanka's documented history spans 3,000 years, with evidence of pre-historic human settlements dating back to at least 125,000 years.[9] Its geographic location and deep harbours made it of great strategic importance from the time of the ancient Silk Road[10] through to World War II.[11] Sri Lanka was known from the beginning of British colonial rule until 1972 as Ceylon (/sᵻˈlɒn, seɪ-, siː-/). Sri Lanka's recent history has been marred by a thirty-year civil war which decisively ended when the Sri Lankan military defeated the Liberation Tigers of Tamil Eelam (LTTE) in 2009.[12]
A diverse and multicultural country, Sri Lanka is home to many religions, ethnic groups, and languages.[13] In addition to the majority Sinhalese, it is home to large groups of Sri Lankan and Indian Tamils, Moors, Burghers, Malays, Kaffirs and the aboriginal Vedda.[14] Sri Lanka has a rich Buddhist heritage, and the first known Buddhist writings of Sri Lanka, the Pāli Canon, date back to the Fourth Buddhist council in 29 BC.[15][16]
Sri Lanka is a republic and a unitary state governed by a semi-presidential system. The legislative capital, Sri Jayawardenepura Kotte, is a suburb of the commercial capital and largest city, Colombo.
Sri Lanka has had a long history of international engagement, as a founding member of the South Asian Association for Regional Cooperation (SAARC), and a member of the United Nations, the Commonwealth of Nations, the G77, and the Non-Aligned Movement. Along with the Maldives, Sri Lanka is one of the two countries in South Asia that are currently rated among high human development on the Human Development Index.[6]
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